According
to traditional Christian doctrines "The Trinity" is a "Mystery" - A
concept that we as flesh and blood human beings just cannot
understand.
My own
study of the Bible has led me to conclude that it must be a mystery
to God also, because he does not mention it anywhere in His Holy
Word.
Even the
"New Catholic Encyclopedia On Line", admits that:
"In scripture there is as yet
no single term by which the three Divine Persons are denoted
together"
 However,
in the first chapter of the Gospel of John, we are told about TWO
BEINGS that co-existed before the material universe was created:
"In the beginning was the Word
['Logos'- Greek, meaning Spokesman] and the Word was with God ['Theos'-
The God] and the word was [a] god ['divine'- God like]. He was in
the beginning with [The] God; all things were made through him and
without him was not anything made that was made." Jn:1-3
As this
scripture continues, we are told that the Word was made flesh and
dwelt among us, as Jesus Christ our Savior.
So 'God' (Elohim
in Hebrew - a UNIPLURAL WORD that means MORE THAN ONE) - is a word
that describes a family of two God beings:
The Logos -
God's spokesman (one divine personage of the God family)
And Theos -
"The God" - (the head of the God family).
These two
beings, who have no beginning of time nor end of days, comprise The
God Family.
It is made
obvious by omission, that there was not a 3rd personage that existed
with these beings in the beginning or John would have undoubtedly
mentioned him.
Yet, though
not mentioned in the context of a personage, it is clear that this
spirit existed then, since the Logos created the universe by IT.
The Word
speaks - and God's power (the Holy Spirit) emanates from Him to
accomplish God's will.
I suggest
that a quick browsing of the salutations in the New Testament
epistles will reveal no greeting to this supposed 3rd personage of
the Godhead. The reason for this is quite simple; the Holy Spirit
is not a personage; it is, as scripture reveals -
The
operative Power of God.
Luke
6:19 and 8:46 literally states this:
"And all the crowd sought to
touch him, for power came forth
from him and healed them all". Lk
6:19
"But Jesus said, 'Some one
touched me; for I perceive that power has gone forth from me.'"
Luke 8:46
What
came forth from him?
POWER!
By what
means does God do all things, whether it's HEALING, CASTING OUT
DEMONS, RAISING THE DEAD, PROPHESYING, etc?
By the HOLY
SPIRIT!
The HOLY
SPIRIT is the POWER OF GOD.
Could it be
any clearer than that?
Now notice
what Jesus says in Luke 11:13 about where this power to do miracles
comes from:
"...how much more will the
heavenly Father give the Holy Spirit to those who ask him." Luke
11:13
We know
that all things are accomplished through the Holy Spirit, yet Jesus
says that his Father gives Him the ability (or power) to do it, not
some non-existent Ghost:
"...the Son can do nothing of
his own accord, but only what he sees the Father doing; for
whatever He does the Son also does the same..." Jn 5:19
It does
not state anywhere in scripture that there is a trinity of co-equal
beings, or that the Holy Spirit is a personage of the Godhead as
traditional churches teach.
In fact,
upon unbiased investigation scripture only disproves this erroneous
belief, not supports it.
Jesus
himself makes it known that he does not consider himself as a
co-equal to His Father:
"THE FATHER IS GREATER THAN I
... I do as the Father has commanded me..." John 14:28
 He
also makes it clear that THE FATHER IS GREATEST OF ALL, even greater
than the Holy Spirit, if IT were a being.
"MY FATHER, who has given them
to me, is GREATER THAN ALL, and no one is able to snatch them out
of the Father's hand. I AND THE FATHER ARE ONE." John 10:29
Notice
-
Jesus also
says here that, "I and the FATHER are ONE".
If there is
a trinity, why didn't He say I, the Father and the Holy Spirit are
One - or are Three, for that matter?
Look also
at Mt 19:17 - Jesus says:
"Why callest thou me good?
There is none good but ONE, that is, GOD."
Here,
Jesus excludes himself (the second being of the Godhead) as being
worthy of comparison to His Father, saying that only ONE (not, two
other beings) is good.
Again He
fails to so much as mention, let alone describe as "good", the
supposed 3rd God being.
So we have
determined scripturally that Christ's own words establish that the
FATHER is the GREATEST of the GODHEAD, which contradicts the
traditionalist's contention that the Godhead is comprised of three
co-equal beings.
We also
know that Jesus was conceived by the Holy Spirit -
"Joseph, son of David, do not
fear to take Mary your wife, for that which is conceived in her is
of the Holy Spirit..." Mt 1:20
Yet,
throughout the New Testament Jesus refers to God as His Father. If
the Holy Spirit were a person - especially the being that actually
conceived him, why didn't Jesus refer to him as His Father.
Again, the
explanation is simple.
Jesus does
not refer to the Holy Spirit as "His Father" -
For the
same reason He didn't include IT in His declaration that "He and His
Father are one"
Or that
"only one is good" -
Because IT
is not a being, IT is, as scripture has proven, the POWER OF GOD -
The Holy
Spirit is also described as something that must be renewed (2Cor
4:16), can be quenched (1Thes 5:19) and is poured out (Acts 2:17).
These are
not characteristics of a person.
There are
several scriptures that many who are deceived or grossly
misinformed, use to justify this erroneous teaching -
1John 5:7
and part of line eight for example were added in the Latin Vulgate
centuries after the original epistle was written:
["For there are three that bear
record in heaven, the Father, the Word, and the Holy Ghost: and
these three are one.] and there are the three that bear witness
[in earth], the Spirit, and the water, and the blood; and these
three agree in one" 1John 5:7-8
The
words in brackets were added by the Roman church to give validity to
their belief in a Trinity that even the Catholic encyclopedia admits
there is no scriptural evidence of.
Matthew
28:19, which also seems to lend credibility to the trinity doctrine,
is merely a mistranslation:
"Go ye therefore, and teach all
nations, baptizing them [in the name of] the Father, and of the
Son, and of the Holy Ghost..." Mt 28:19
Within
this century, Greek manuscripts were discovered dating back to
Apostolic times, that have shed new light on how this scripture
should be correctly translated.
According
to J. Moulton and G. Milligan in their book, "The Vocabulary of The
Greek Testament", the words, "in the name of" should actually read,
"into the possession of". It was found that this phrase was actually
an accounting term that was commonly used during this time period
and always connotes possession.
It does not
in any way personify the Holy Spirit.
Put simply,
we are baptized into the possession of the Family and power of God.
Even John
14, which many use as proof of this non-existent 3rd personage, is
not proof at all - look at John 14:16-17:
"...and he will give you
another Counselor to be with you forever, even the Spirit of
truth, whom the world cannot receive, because it neither sees
[him] nor knows [him]; you know [him], for [he] dwells with you,
and will be in you."
 Here,
talking about the Paraclete (Counselor/Comforter) or Holy Spirit
that GOD will send to DWELL WITHIN US, the words in brackets once
again make clear that he is not referring to a personage.
These
verses appear in the original Greek text as such:
"...and he will give you
another Counselor to be with you forever, even the spirit of
truth, whom the world cannot receive, because IT neither sees IT
nor knows IT; you know IT for IT DWELLS WITH YOU, and will be in
you."
So the
Holy Spirit that God SENDS TO DWELL IN US, John refers to as an IT,
not a HE.
Later in Jn
14:26, he refers to the Spirit as that one WHICH, (not who) the
Father will send in my name.
Here the
Holy Spirit is referred to as "that one" -
In several
other places the Paraclete or Comforter is referred to as He.
However
these usages are metaphorical personifications as exists in all
forms of literary expression.
But if the
Holy Spirit were a person, the word "IT", WOULD NEVER EVER be used
to describe a being of the GODHEAD, as in fact, we have just seen in
Jn 14:16-17.
Could you
imagine ever referring to the Father or Christ - as "IT"?!
In Mt 12:22
- Jesus was seen casting out demons. Matthew 12:28 tells us by what
power He did this -
"But if it is by the Spirit of
God that I cast out demons..."
As this
quote again confirms, he did this by the Holy Spirit.
But notice,
He still credits Himself, and not a third being of the Godhead, for
doing this.
"... I cast out demons" -
Not - HE
(a 3rd God being) cast out demons -
But Jesus,
by God's authority, using His Holy Power, did.
Finally, if
God gave one of his prophets a vision of the Great Throne of God in
Heaven, wouldn't you expect to find the 3rd personage sharing his
throne as we know Christ does?
Well in the
book of Revelation John in fact describes just such a vision.
Who did he
describe as being in Heaven?
First of
all:
"one seated on the throne" Rev
4:2
Then:
"And between the throne and the
four living creatures and among the elders, I saw a Lamb, as
though it had been slain, with seven horns and with seven eyes,
which are the seven spirits of God [angels - Zech 1:10, Zech 4:10,
Heb 1:14] sent out into all the earth..." Rev 5:6
So we
see:
One (the
Father) on the throne.
Four living
creatures.
Elders.
And Jesus
(the Lamb that was slain).
BUT AGAIN
THE HOLY SPIRIT IS NOT MENTIONED.
Why?
Because as
scripture has proven this supposed 3rd personage of the Godhead does
not exist.
The most
fundamental of all traditional Christian doctrines -
The holy
trinity -
Is just one
of many paganistic beliefs and practices that have unfortunately
become part of today's accepted mainstream Christian teachings.
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