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The very first book of the Bible reveals that God created all
things, and pronounced them to be good. Genesis tells us that
after God created man He put him in a beautiful garden paradise
called Eden. Eden was full of trees bearing fruit, and God gave the
first humans all the trees of the garden to eat of except one, the
Tree of the Knowledge of Good and Evil.
According to the Biblical
account, it is very clear that Adam and Eve were given fruit for
food. But does this mean that man is not to eat animal flesh? Some
believe that in the original creation God did not intend for man to
eat flesh. There is evidence that even animals themselves did not
feed on one another prior to the fall of man. The very fact that
after the restoration of all things (Kingdom of God) spoken
of by the Prophets, animals will not eat each other. Notice
Isaiah 11:6-7 -"And the wolf will dwell with the lamb, and the
leopard will lie down with the kid, and the calf and the young lion
and the fatling together; and a little boy will lead them. Also the
cow and the bear will graze; Their young will lie down together; And
the lion will eat straw like the ox."
It is not Biblically clear
whether God had, or was going to give man permission to kill and eat
other living creatures in the beginning. But it is clear that man
has the right to eat animal flesh today and will eat meat even after
the return of Jesus Christ. Notice
Luke 22:15-16 -"I (Jesus) have earnestly desired to eat this
Passover (lamb) with you before I suffer; for I say to you, I shall
never again eat it until it is fulfilled in the Kingdom of God."
Many erroneously assume
that the term "clean and unclean animal" came from Leviticus, the
Israelite book of the Law. Leviticus 11 does give specific
instructions on what the Israelites were allowed to eat, and what
they were not. But God made distinctions between animals being clean
and unclean long before Moses, or even Abraham. The first Biblical
reference is found in the flood account in Genesis 7, where God
instructed Noah to take
one
pair of unclean
animals aboard the Ark, but
seven pairs of clean
animals.
How do you suppose
Noah knew how to do this? Isn't it obvious that he knew the
difference between the clean and the unclean animals? It
was either common knowledge of his day, or God directly taught him
at this time in order to carry this health law over into the
post-flood world Why do you suppose God commanded Noah to take seven
pairs of clean animals? Isn't it logical to assume it was because
they were given to man as food?
Genesis 9
records God's blessing to Noah.
In Verse 2, God
gives every living thing into his hand. Now notice
Verses 3-4
-"Every moving thing that is alive shall be food for you; I give all
to you, as I gave the green plant. Only you shall not eat flesh with
its life, that is, its blood."
If we are to believe that
"every moving thing" included unclean animals as well as
clean animals, then what was the purpose for identifying some as
clean? For example: If we were to judge an animal clean or unclean
by its appearance or habits, wouldn't a rabbit (unclean) seem
cleaner than a chicken (clean)? But the chicken is a clean animal,
while the rabbit is an unclean animal. The reference to being clean
must have meant it was clean to eat. This was immediately
after the flood while yet there were only single pairs of unclean
animals. One male and one female in order that they may reproduce
and replenish the earth. Had Noah taken this blessing from
God to mean he could eat one of the unclean animals, it would
have defeated the very purpose of saving them from the flood. It
would mean the extinction of a species.
Notice also that God said
"as
I gave (you) the green plant."
God did give every green plant to man, but did He give
every plant to him for food? Man cannot literally eat
every green plant that grows out of the ground, because some are
poisonous, aren't they? Surely God did not give man poisonous herbs
as food. Just as every green plant that God caused to grow out of
the ground was not designed for food, so it is with animal flesh.
God told Noah to store food in the Ark for himself and his family as
well as for the animals.
Genesis 6
tells us this food was from the growth of the ground. Notice
Verse 21
-"And as for you, take for yourself some of all food WHICH IS
EDIBLE, and gather it to yourself; and it shall be for food for you
and for them."
(family) Notice that God instructed Noah to gather "what was
edible." Noah knew what plants were good for food and which were
not.
The common concept of the
dietary instructions of
Leviticus 11
and
Deuteronomy 14,
is that they are ceremonial laws made only to remind the
children of Israel that they alone were clean among the nations. Few
today, believe that they were given as food laws to insure
proper nutrition. But if this is true, then why did God make the
same distinctions in Noah's day? And why did He command Noah to take
seven pairs of clean animals aboard the Ark?
Some argue that the
reason for saving seven pairs of clean animals was for sacrificial
use. It is true that clean animals such as lambs, goats and bulls
were sacrificed, but what about all the clean animals mentioned in
Leviticus and Deuteronomy that were never used as sacrifices
to God? If the purpose was for sacrifices only, God could
have simply told Noah to take extra sheep, cattle and goats. But the
fact that God gave Noah the right to kill and eat animal flesh
immediately after the deluge, makes it reasonable to believe
that the extra clean animals were primarily to be food for man.
Also, because of the devastating effect the raging waters would have
had on the land, washing the top soil away; Noah and his family
would probably have to live a while without vegetables. Although,
they no doubt took a good supply aboard the Ark, it would probably
not be enough to sustain them through the flood and up until the
time they were able to plant and harvest a crop. Noah, his wife,
three sons and their wives survived the flood. They would need food
during this time of transition. The extra pairs of clean animals
would suffice nicely.
LET'S
LOOK AT
LEVITICUS 11:
Notice
Verses 46-47 -"This is the LAW regarding the animal, and the bird,
and every living thing that moves in the waters, and everything that
swarms on the earth, to make a distinction between the unclean and
the clean, and between the edible creature and the creature which is
not to be eaten."
If you are a
Christian, you may ask -"Why
should I begin my study on how I should eat in the Old Testament?
The answer is for the same reason the early church searched the Holy
Scriptures daily.(Acts
17:11)
They were searching the only Scriptures in existence
at the time, the Old Testament. And they were putting to
test the teachings of the Apostle Paul, to see if they measured up
to what was taught in these Scriptures. The New Testament was
built upon the Old Testament. When the Apostle Paul wrote his
second letter to a young evangelist named Timothy, he told him to
"continue in the things you have learned and become convinced of,
knowing from whom you have learned them; and that from childhood you
have known the Sacred Writings (Old Testament)
which are able to give you the wisdom that leads to salvation
through faith which is in Christ Jesus."
(2
Timothy 3:24-25)
Now notice
Verses 16-17 -"ALL SCRIPTURE (New Testament was not canonized
yet) is INSPIRED BY GOD and profitable for teaching, for reproof,
for correction, for training in righteousness; that the man of God
may be adequate, equipped for every good work."
All the Apostles and the
early Christian congregations read from and studied the Old
Testament scriptures in their services. Jesus Himself read the
Sacred Scriptures aloud in the synagogue on the Sabbath day. This is
NOT TO SAY that Jesus Christ did not make some changes in the New
Testament. He certainly did. But our reference point cannot start
with the New Testament. The New Testament must be studied with
solid knowledge of the Old Testament. This is a mistake many
make. They seek to understand the teachings of the Bible through
study of the New Testament alone failing to realize it is built upon
the former Scriptures. If the Old Testament is not inspired by God,
then the New Testament is useless as well. For it is the Old
Testament that foretells the coming of the Son of God we call Jesus
today. It is through those Writings that we recognize Jesus as
Messiah.
Ultimately, all who have
ever lived will have the way they lived their lives judged by what
is written in the books of the Bible, Old and New Testaments. Notice
Revelation 20:12 -"And I saw the dead, the great and the small,
standing before the throne, and BOOKS (of the Bible) were opened:
and another book was opened, which is the book of life; and the dead
were judged from the things which are written in the BOOKS,
according to their deeds."
Christians are not the
FIRST people of God. There have been righteous people throughout
history. God declared Noah righteous.(Genesis
6:9) God said
of all men of that time, Noah alone was righteous. What made Noah
righteous? Very little is said to let us know. But in a time when
everyone was doing their own thing, leaving their Creator out
of it, Noah found favor. Noah must have held onto the
teachings of his Creator while others had let go of them.
Remember, the Creator walked and talked in the garden with Adam and
Eve. He taught them how to live righteously, but they disobeyed Him.
The problem pre-flood was not ignorance. It was rebelliousness. Noah
warned them, and preached a message of repentance for 120 years, but
no one listened. Is there any significance in that Noah knew what
animals were clean and unclean? Did this have any bearing on him
being righteous before God? Perhaps the very fact that he knew
these health laws of God, tells us he also was not ignorant in
the weightier matters of God's Law.
There have been other great
men that stood righteous in the eyes of God. Men like Enoch, Elijah,
Job and Abraham. Then in the time of Moses, God called a people
to be His own possession. A chosen people, the children of Israel.
The Israelites were the descendants of Abraham, Isaac and Jacob.
Actually, they were the offspring of the twelve sons of Jacob. They
are called Israel, because the Eternal changed Jacob's name to
Israel when he found favor with Him. "Jacob" means "heel-catcher",
but "Israel" means "one who rules with God."
After calling the children
of Israel to be His people, God gave them Ten great Commandments by
which they were to live. Because of transgressions, God later added
some specific rules to govern a carnal-minded people. These were
primarily civil laws regulating human relations. It is in Leviticus
11 and Deuteronomy 14 that we find the commandments regarding what
these people of God were to eat. Notice
Deuteronomy
14:4-8 -"These are the animals which you may eat; the ox,
(cattle) the sheep, the goat, the deer, the gazelle, the roebuck,
the wild goat, the ibex, the antelope and the mountain sheep. And
any animal that divides the hoof and has the hoof split in two and
chews the cud, among the animals, that you may eat. Nevertheless,
you are not to eat of these among which chew the cud, or among those
that divide the hoof in two; the camel and the rabbit and the
rock-badger, for though they chew the cud, they do not divide the
hoof; they are unclean for you. And the pig, because it divides the
hoof but does not chew the cud, it is unclean for you. You shall not
eat any of their flesh nor touch their carcasses."
Both
Leviticus 11
and
Deuteronomy 14
go on to describe what types of fish and seafood, poultry, and
insects were clean and unclean. For instance, the only seafood given
for food is fish having both fins and scales. Bass have both fins
and scales and is clean. Catfish is a skin fish with no scales.
Thus, is unclean. Oysters, lobsters, clams, crabs, shrimp and
crayfish would also be unclean for food.
Of the Bird family, God
gives all birds except the eagle, vulture, the kite, falcon and its
kind.(birds of prey) The raven, ostrich, owl, sea gull, stork, heron
and the bat.
Of the insects God forbids
eating those with wings and that walk on all four legs. However, God
declares clean, the locust, cricket and the grasshopper. The third
chapter of Matthew records that John, the baptist lived on locusts
and wild honey.
You may think that
disgusting. You may also think that one would naturally know
what was good to put in their mouth. But consider the wide variety
of foods that are delicacies to some, while revolting to others. In
some South America countries, people sit at a table with a hole in
its center. The purpose of the hole is to hold the head of a live
monkey above the table. Those partaking of this delicacy must strike
the monkey's head with a hammer until its brains are exposed. They
then eat the fresh brains. This is probably nauseating to some of
you reading this article, but it helps give us a clearer picture of
how diets differ culturally.
Another example: The
Orientals eat mice. But would not eat an oyster at all. Americans
eat oysters, but would find mice detestable. The point is, that we
can easily get used to finding certain foods appetizing can't we?
It is clear that the Old
Testament of the Bible teaches that there are clean and unclean
animals. It is also clear by God's Word in Leviticus 11 and
Deuteronomy 14 what animals are clean which are not, and that man
was not to eat those that were unclean. We have also learned by
demonstration, that it is not inherently in man to know
which are clean. Without the Holy Scriptures we would have no
way of knowing. Now I realize the Old Testament is not the only
writings from God. I believe in New Testament Teachings as well. So
momentarily, we will examine what the New Testament has to say about
what the Christian is to eat. But based upon the Old Testament, we
must conclude that at this point, that man was commanded to eat only
clean animals. The reason is debatable whether it was for symbolic,
ceremonial reasons, or simply God telling us how to have a healthy
diet. But before we make a change, we must see clearly how the New
Testament teachings of Jesus and His Apostles differed from the
former Scriptures. The Scriptures themselves must be the final
authority.
Most of you are familiar
with the Jewish festival, Hanukkah. This Hebrew word means
"dedication". It is a time of rejoicing for the Jewish people,
because after their Temple was defiled by the Syrian tyrant
Antiochus Epiphanes, it was retaken and dedicated for holy use.
Antiochus had desecrated the Temple of God by placing an idol of
Zeus in it, and sacrificing a swine on the altar. The hog is
an unclean animal and was never an acceptable sacrifice to the
Eternal. Antiochus was not making an offering to the God of Israel,
but none the less, the presence of the blood of an unclean animal on
the altar of God, defiled the Temple.
After regaining control of
their Temple, the Jews removed the idol of Zeus, and painstakingly
cleaned the swine blood off the altar. After this was accomplished,
the Temple was ready to be rededicated for the holy use of
worshiping the Lord. In the Temple the Jews found only one lamp with
only a small cruse of oil in it. But miraculously, this lamp burned
for eight days, giving the priests light to prepare the Temple. Thus
many call Hanukkah, the "Festival of Lights". This historical
account took place in 165 B.C., about 200 years before Jesus began
His ministry.
When God created the pig He
pronounced it "good". But clearly it was not a good animal to
sacrifice in the Temple of God. In fact, its very presence defiled
the earthly Dwelling Place of God. Today Christians are
called the Temple of God. Notice
1
Corinthians 3:16-17 -"Do you not know that you are a TEMPLE of God,
and that the spirit of God dwells in you? If any man destroys the
Temple of God, God will destroy him, for the Temple of God is holy,
and that is what you are."
True Christianity is
certainly more than eating and drinking, but it may be wise to
consider that if God did not want unclean animals in His Dwelling
Place that Solomon built, perhaps He doesn't want them in His
Dwelling Place Christ built, which is inside the Christian.
The Church of God is the Body of Christ.
(1
Corinthians 12:27)
In the book of Daniel we
find the belief that unclean foods can defile oneself. Notice
Daniel 1:8 -"But Daniel made up his mind that he would not
defile himself with the king's choice of food or with the wine which
he drank; so he sought permission from the commander of the
officials that he might not defile himself."
Daniel clearly believed King
Nebuchanezzar's choice of food would be bad for him. Daniel was a
prophet. He had the indwelling of the holy spirit of God in him. He
believed, this gentile food would defile his body.
The Overseer granted
Daniel's request to be spared the king's meat, and to be served
vegetables and water only for ten days. This request was granted to
Daniel's friends Shadrach, Meshach and Abednego also. Their outward
appearance was to be checked at the end of the ten days to see if
they looked healthy. Notice
Verse 15
-"And at the end of ten days their APPEARANCE seemed better and they
were fatter than all the youths who had been eating the king's
choice food."
The RESULT of this test was
physical. These Jewish lads were healthier than those
eating unclean meats. Daniel was not afraid to offer this challenge
to his Overseer. He was confident that he and his three friends
would appear healthier than the other youths eating the king's diet.
And he was right, so the Overseer continued to serve Daniel the
foods he specifically asked for.
This was a thousand years
after these food laws were given to Israel, but they produced a
healthier Daniel, while he was exiled in Babylon.(586 B.C.) If these
food laws were purely ceremonial, for symbolic purposes only, then
why did Daniel, Shadrach, Meshach and Abednego's appearance of
health change so as to be noticeable? It can only mean, that eating
the right foods have an impact on one's health. And remember, man
does not have the ability to know what is good for him and what is
not. Could that be why our Creator divided the animals into two
categories before the flood? And why He specifically gave His
dietary laws to the ancient Israelites in the time of Moses?
In the book of Isaiah, we
find that one of God's indictments against the people is the eating
of unclean meat. Notice
Isaiah
65:2-4 -"I have spread out My hands all day long to a rebellious
people, who walk in the way which is not good, following their own
thoughts, a people who continually provoke Me to My face, offering
sacrifices in gardens and burning incense on bricks, who sit among
graves, and spend the night in secret places; WHO EATS SWINE'S
FLESH, and the broth of UNCLEAN MEAT is in their pots."
These are very strong words
from God indeed, to a rebellious people. A people who know
better, but refuse to obey their Creator. God does not have such
strong words of judgment to those who do not know any better. He is
speaking to a people that have turned away from His instructions.
After the return of Jesus
Christ and the establishment of God's Kingdom on the earth, man will
not be allowed to eat unclean meats. Notice
Isaiah
66:15-17 -"For behold, the Lord will come in fire. And His chariots
like the whirlwind, to render His anger with fury, and His rebuke
with flames of fire. For the Lord will EXECUTE JUDGMENT by fire. And
by His sword on all flesh, and those slain by the Lord will be many.
Those who sanctify and purify themselves to go to the gardens,
following one in the center.
(Pagan religious rite, see
Ezekiel 8)
WHO EAT
SWINE'S FLESH, detestable things, and MICE, SHALL COME TO AN END
ALTOGETHER, declares the Lord."
When Jesus returns in glory
as King of Kings, and Lord of Lords, His is going to make some
changes isn't He? He is going to abolish war. The nations will be
forced to turn their war-machines into useful farm equipment.
(Isaiah 2:4) The nature of the animals will change back to how they
were in the beginning. The dead in Christ will rise from the grave,
and all true Christians will be transformed into glorious spirit
beings, in the very likeness of the returning Christ. And as we
learned in Isaiah 66, the practice of eating things not created
clean by God will come to an end.
Now that we have a solid
Old Testament background, let's examine the New Testament teachings
on this subject.
WHAT
ABOUT PETER'S VISION?
Acts 10
records the story of two men and two visions. One man, Peter, was a
Jew, and was an Apostle of Jesus Christ. The other man, Cornelius,
was an Italian (gentile), and served as a Centurion in the Roman
Army.
By vision, God communicated
with Cornelius. He told him to send men to Joppa to find a man named
Peter, in order that Peter may accompany them back to Cornelius'
household.
In the meantime, Peter was
on his rooftop praying when suddenly he entered into a trance. While
in this trance, Peter saw the sky open up, and then saw a sheet
coming down. This sheet was full of all manner of unclean moving
things. Animals, birds and insects.
Peter was shocked by the
sight of all this. Then, his shock turned to bewilderment, because
God commanded him to kill and eat of these unclean creatures! But
how did Peter respond? Notice
Verse 14 -"By no means, Lord, for I have never eaten anything
unholy and unclean."
This happened three times. But
each time Peter said "No".
After each "No", the voice
from heaven said -"What
God has cleansed, no longer consider unholy."
Did this mean that the
meats formerly considered unclean were now cleansed? Many
believe that this is the meaning of this scripture. But notice that
Peter did not understand the meaning of the vision.
Verse 17
says that he was
"perplexed
in mind as to what the vision which he had seen might be."
If it
was as simple as God making unclean animals clean, it is plain that
the Apostle Peter did not understand that the vision meant that. In
fact, according to scripture, he was
"perplexed" concerning its interpretation.
What about the fact
that Peter disobeyed the heavenly voice? He
recognized the voice as the Lord's.
(Verse
14) Since
Peter knew it was the glorified Jesus speaking to him, why did he
not submit to His commands? And why didn't Jesus
correct him for not obeying His command?
Could it be that
the vision had nothing to do with food?
Remember, Peter had lived
with Jesus for three years. He was chosen as an Apostle of Christ,
sent forth to proclaim the teachings of the Lord. This was ten
years after Jesus had been crucified, the ceremonial and
sacrificial rituals had already been fulfilled by His death.
But here, ten years later, we find Peter still believing
in the food laws of Leviticus 11. It is obvious that Jesus
had not instructed Peter to abandon these food laws.
Although Peter did
not know the meaning of the vision, his actions show that he did not
believe it had anything to do with changing the food laws, or else
he would have eaten, and not been confused.
Now notice what happened
next! While Peter was reflecting on the vision, the holy spirit said
to him -"Behold,
three men are looking for you. But arise, go downstairs, and
accompany them without misgivings; for I have sent them
Myself."(Verses 19-20)
Cornelius by inspiration from
God, had sent three men for Peter. Could this be why the
sheet was lowered three times, and why God had said "what He
had cleansed, no longer consider unholy" three times?
Somewhere between this
point and his arrival at the home of Cornelius, Peter understood
the meaning of the vision. Cornelius had gathered together his
relatives and close friends to hear the word of God through the
Apostle Peter. (Verse 24) Now notice Peter's opening statement to
them,
Verses 28-29 -"You yourselves know
how
UNLAWFUL
it is for a man who is a
JEW to
ASSOCIATE with a FOREIGNER
(gentile) or to VISIT him; and yet
GOD HAS
SHOWN ME
that I should
not call any man
UNHOLY or
UNCLEAN.
That is WHY
I came
WITHOUT even raising any OBJECTION when I was sent for."
The ancient Israelites, and
the Jews of Peter's day, were forbidden to associate with gentiles
(non-Israelites) because of their religious practices, which were
abominations in the sight of God. God had long warned His people
that association with them would eventually cause the Israelites to
stumble in this regard. Jeremiah 10 says not to even learn how the
pagan nations worshiped their gods. The gentiles were considered
unclean to God, and the Israelites clean.
In times past, the
congregation of God were the natural descendants of Abraham, Isaac
and Jacob. But now, God was opening the door to gentiles as well.
God was building a holy nation, not from the seed of man, but by the
spirit of God.
(1
Peter 2:9)
Notice
Acts
10:34-35 -"I most certainly understand now that God is not
one to show partiality, but in EVERY NATION the man who fears Him
and does what is right, is welcome to Him."
God was calling gentiles to
repentance from sin, offering them something they had never had, -a
relationship with their Heavenly Father and His Son.
They were cleansed. And "What God has cleansed, no longer
consider unholy." The lesson the Apostle Peter learned
from this vision sent from God, had nothing whatsoever to do with
food, but with men that were once cut off from God, and
unclean in His eyes. Also, Peter learned exactly what God
wanted him to learn from this dream. And as a result, had
no inhibitions toward entering a household full of gentiles
to preach. Peter testified to this lesson he had learned, at the
council at Jerusalem years later, see
Acts 15.
WHAT
ABOUT 1 TIMOTHY CHAPTER 4?
There are some that believe the Apostle Paul was telling Timothy
that the teaching of abstaining from any food was a doctrine
of demons according to this scripture! But is this really what Paul
was saying? Let's take a close look and see.
Timothy
4:1-5 -"But the spirit explicitly says that in later times some will
fall away from the faith, paying attention to deceitful spirits and
doctrines of demons, by means of the hypocrisy of liars seared in
their own conscience as with a branding iron, men who forbid
marriage and advocate abstaining from foods,
which God
has created to be gratefully shared
in by those who believe and know the truth. For everything created
by God is good, and nothing is to be rejected, if it is received
with gratitude;
for it is
sanctified by means of the word of God
and
prayer."
So there we have it, don't
we? It seems clear enough. But it does make me wonder why the
Apostle Peter didn't understand this doctrinal change. Why Jesus had
not taught him concerning a change in this subject, seeing as
though, he lived with Jesus for three years. And even ten years
after the establishment of the NEW COVENANT Peter did not realize
that the food laws of Leviticus 11 and Deuteronomy 14 had been
abolished by it, as the sacrifices, civil laws and ritual washings
had.
In an effort to harmonize
the Holy Scriptures, perhaps we had better take a closer look at
1
Timothy 4. Notice
carefully that this "demonic doctrine" about food, was the teaching
of abstaining from food "WHICH
GOD HAS CREATED TO BE GRATEFULLY SHARED". Notice also, it was
food that was CREATED for those "WHO KNOW THE TRUTH." "Nothing is to
be rejected."
Does this mean nothing at all, or nothing which God
has "created to be gratefully shared"? Notice the final words
of this scripture, -"For
it is SANCTIFIED by means of THE WORD of God and prayer."
"Sanctify" means
to make holy, or to set apart for right use.
"Sanctified" by "the Word of God", means
FOOD
that is
set
apart
for right use,
by
the Word,
which is the Bible.
Now
which meats has God sanctified for human food?
The only passages found in the entire Bible showing which meats are
set apart (sanctified) for the human diet are Leviticus 11
and Deuteronomy 14.
Understanding this
viewpoint, harmonizes us with Peter's vision in Acts 10.
It allows us to understand why Peter, being hungry, didn't
kill and eat any of the unclean creatures on the sheet. And why
the Lord didn't reprimand Him for disobeying His command to
do so. Peter knew well this was not the Lord's teaching. It was
about something other than food. It also harmonizes with the
account of Daniel and his three friends. The fact that clean food
had a positive effect on their health. The human body hasn't
changed. And neither has the make-up of the various animals.
WHAT
ABOUT ROMANS 14?
The Apostle Paul's letter to the Church at Rome addresses this issue
of food, but is primarily about tolerance. There were some
saints in Rome that were "weak
in faith"
concerning what they could eat. Some believed in eating
"all things",
while the
"weak"
would eat vegetables only. This scripture is
addressing the relationship of the meat eater with the
vegetarian, with Paul instructing those strong in
faith to bear with those who are weak.
Notice
Verses 1-2 -"Now accept the one who is weak in faith, but not
for the purpose of passing judgment on his opinions. One man has
faith that he may eat all things, but he who is weak
eats vegetables only."
This entire chapter is
about helping the meat eater and the vegetarian get
along within the assembly of the church. It is Paul's instruction
toward being careful to not offend another in food or drink. For
Example: The Bible does condemn drunkenness, but does not condemn
drinking wine or other alcoholic beverages.
(Deuteronomy 14:26)
Now there are Christians that
drink and those who do not. One who does, should be careful to not
offend another by drinking in his presence. Even though the Bible
does not teach against drinking, it does teach against offending
your brother.
Paul is saying in
principle, that the pursuit of the Kingdom of God is MORE THAN
eating and drinking. It is about loving and showing concern for
your brethren. Likewise, a Christian who eats meat is not to shake
the faith of one who does not. It you were to invite a vegetarian to
your home, the Christian principle is to serve vegetables only. If
you were to eat with a vegetarian brother in a restaurant, you
should order a vegetable plate as well, in order that you don't
offend your weaker brother in the faith. Because he is weak
does not mean he is not in the faith of Christ. Notice
Verse 15 -"For
if BECAUSE OF FOOD your brother is hurt, you are no longer walking
according to love. Do not destroy with your food him for whom Christ
died."
Some had meatless days.
Some esteemed some days above other days in this practice. The Roman
Catholic Church advocates abstaining from eating meat on Friday of
each week, although the Catholic Church in America is no longer
required to do it. Still yet, millions worldwide follow this
practice of esteeming Friday above other days, as a day to abstain
from any meat.
In the early Catholic
Church (200-300 B.C.), some days were considered better days to
abstain from any food. Soon after the Church at Rome began to
replace the keeping of the Sabbath with Sunday observance, they
ordered that their members abstain from food on each Sabbath. This
was a common practice for many years.
This was also common among
the gentiles. But even in the Jewish religion, some sects believed
in abstaining from any food on certain days of the week.
Notice
Luke
18:11-12 -"The Pharisee (Jewish Sect) stood and was praying thus
to himself, `God I thank Thee that I am not like other people;
swindlers, unjust, adulterers, or even like this tax-gatherer. I
FAST TWICE A WEEK; I pay tithes of all that I get."
Jesus went on to say, that
even though this Pharisee did all these things in the name of
worshiping God, he was not justified in the Father's eyes
because he had exalted himself above others. He was self-righteous
and vain, rather than humble and contrite. He was
trying to stand before his Creator on his own righteousness and
merits, instead of the righteousness of Christ. God does not OWE us.
We OWE HIM. We always fall short, don't we?
We must continually study
to prove and reprove our beliefs. But God thinks more highly of a
vegetarian Christian who is sincere in his beliefs, conscientiously
denying himself meat, even if it is because he is weak in the
faith as the scripture says; -than he does the Christian who is
right in the letter of the law concerning food, but
carelessly offends another in his freedom.
Notice
Verses 20-21 -"Do not tear down the work of God for the sake
of food. All things indeed are clean,
(made clean by the Word)
but they are evil for the man who eats and gives offense. It is good
not to eat meat or to drink wine, or to do anything by which your
brother stumbles."
In
Verse
14, the
Apostle Paul says the Christian that believes something is unclean
such as meat, it is unclean to him. Meaning, that he would
be sinning in his heart. He would be doing something that he
believes is wrong. Often, as the Christian grows in knowledge and
understanding, he finds that his beliefs change. We all have certain
convictions that may bother our conscience. But some things that may
bother us, really shouldn't. And in fact will not always. As we
learn more and more of God's Word, allowing it to fill our minds and
hearts, our perspective about what is right and wrong, and what is
clean and unclean will change. Our conscience will be educated with
the written Word of God, the Bible, and it will begin to give us
freedom in some areas, and convict us in others. It will replace the
"Well, I think", with the "This is what God says", in our lives.
One of the most serious
problems Christians face, is the unlawful use of lawful
things. And that is what Paul is addressing in Romans 14. In Verse
14, Paul says that personally, he is convinced, in the Lord Jesus
Christ, that all things are clean. As we have learned
earlier in Acts 10, and 1 Timothy 4, this must be referring to all
things created clean, being clean to eat. The argument in
Romans is not WHICH MEATS are clean or unclean, but whether any
meat is clean. It was meat eating versus vegetarianism.
Paul is saying that it is lawful to eat meat, but if eating
meat in your brother's presence offends him, then you are using a
lawful thing in an unlawful way.
WHAT
ABOUT COLOSSIANS 2?
Notice Paul's letter to the
Church of God in Colossae.
Colossians 2:16-17 -"Therefore let no one act as your judge in
regard to food or drink or in respect to a festival or a new moon or
a Sabbath day, -things which are a mere shadow of what is to come;
but the substance belongs to Christ."
First it is clear that
there were those who were judging the saints at Colossae. The
subjects of their judging were,- the food they ate, their religious
festivals, the observance of new moons and the observance of the
Sabbath.
Now, every one of these
topics mentioned here are familiar to the Israelite people, because
they were given the "food" laws, the "festivals", the observance of
"new moons" and the "Sabbath" day in which to worship God. The
question here is WHO was doing the judging. Either Jews were judging
the saints at Colossae for NOT keeping these things, or it was their
non-Christian family members and fellow gentile citizens judging
them for keeping what they believed were Jewish things.
A third scenario, is that
the brethren at Colossae were judged by both zealous Jews and
condemning gentiles of their former religions. Gentiles because they
were no longer worshiping the idols in the city, and were practicing
what seemed to them to be the Jewish faith.
And the Jews of the
community, because they were not keeping the Sabbath and Festivals
the WAY the Jews taught. Remember, they judged Jesus'
disciples as breaking the Sabbath simply because they picked a
handful of grain from the field and ate it on the Sabbath.
(Mark
2:23-24) The
Jews taught that is was even unlawful to carry your blanket on the
Sabbath. Jesus told them that the Sabbath was made FOR MAN, not man
for the Sabbath. Jesus never denounced the observance of the
Sabbath, in fact He kept it Himself,(Luke
4:16) but He
did denounce the WAY the Jews were teaching its observance, -saying
that they had made it a burden instead of a delight.(Matthew
23)
I believe that since
Colossae was a gentile city, -that the Christian converts were
almost all gentiles that had formerly not observed the
Sabbath or God's Festivals and Holy Days (Leviticus 23).
And in times past, had eaten any and everything they desired,
not knowing the food laws. And all their family and friends
were dismayed at their sudden change in religious practices.
It would have meant they were no longer sacrificing to the idols of
the gods, the Colossians worshiped, and were not being involved in
any of their former pagan god services.
Notice how Peter dealt with
this same problem, -1
Peter 4:3-5 -"For the time already past is sufficient for you to
have carried out the DESIRE OF THE GENTILES, having pursued a course
of sensuality, lusts, drunkenness, carousals, drinking parties and
abominable idolatries. And in all this, THEY ARE SURPRISED that you
DO NOT RUN WITH THEM into the same excess of dissipation, AND THEY
MALIGN YOU; but they shall give account to Him who is ready to judge
the living and the dead."
When I became a Christian,
and began learning more and more of God's will through studying the
Bible, I also was convicted to make changes in my life. I Began to
"remember" the Sabbath day and keep it holy. I learned that I should
be observing the annual Festivals of Leviticus 23. I learned that
Christmas and Easter were observed by pagans long before Christ, so
I stopped keeping them. The more I learned and changed, the more
people wondered why I worshiped God so differently. My parents and
some other family members, along with all my friends, could not
understand why I had made such changes. Why
I believed the way I did.
Because I have strived to learn the truth of how God wants a
Christian to live, many have labeled me as "self-righteous" and
"legalistic". But as the Apostle Paul told Timothy, -"All
who desire to live godly in Christ Jesus will be persecuted."(2
Timothy 3:12)
And if you make a mistake at all there are those waiting, standing
ready to call you a "hypocrite". I have experienced
first hand, how even in America, the land of religious freedom, how
the true Christian can be maligned. It surely would have been much
worst in the gentile city of Colossae.
WHAT
ABOUT MARK 7?
The Pharisees and Scribes had noticed Jesus' disciples eating with
unwashed hands. In Verse 5, they asked Jesus why His disciples ate
without washing, and why they were not following the tradition
of the Jewish elders. In
Verse 9 Jesus
replied -"You
nicely set aside the commandments of God in order to keep your
tradition." In
Verses 18 and 19, Jesus says that it is not what goes into a man
that defiles him, because it does not go into his heart but his
stomach, and is eliminated. Some translators add
"Thus He declared all foods clean".
But this phasing is always in parentheses, which means it is a
personal interpretation
of the scripture, and is not in the
original manuscript.
Notice how the King James
translation renders it, -"Because
it enterth not into his heart, but into the belly, and goeth out
into the draught (privy), purging all meats."
Now notice how
the New King James translation renders it,
-"Because it does not enter his heart but his stomach, and is
eliminated, thus purifying all foods."
Was Jesus purifying
all meats or foods? Was He announcing a doctrinal change that
would be a part of the new covenant? Or did He say the human
"stomach" purifies whatever the person eats, before the waste
is passed and "eliminated"? The original manuscript from
which English translations are made, was written in Greek; the Greek
word translated "meats" in the KJV, and "foods" in the NKJV, is "broma",
which simply means "that which is eaten".
The context of
Mark 7
is not kinds of meats or foods, but why the disciples did not
practice the tradition of washing before eating. The Jews taught a
ritual of ceremonial washing of the hands before partaking of
their meal. But there is no commandment from God in the
entire Bible, which forbids eating food with unwashed, or
even dirty hands. The Pharisaical tradition is what is in
question here, not the food laws of Leviticus 11. Jesus, His
disciples and the Pharisees and Scribes, were all Jews. The thought
of eating an unclean meat such as pork would have never even entered
their minds. If the Pharisees thought that Jesus was claiming that
the food laws were no longer to be followed, they would have
protested vigorously. Remember, this was the same Jewish Sect that
believed Jesus broke the Sabbath by healing a man. All that was
involved in the healing was Jesus simply uttering the words.(Matthew
12:12-13)
Notice also, Jesus said it
is
"not what enters the mouth that defiles a man because it
goes to the stomach" for purifying. But it is what comes out of the
mouth that defiles a man.
Obviously, Jesus is making
reference to the man's eternal state. Eating unclean meat,
though unhealthy is not a spiritual sin within itself. It may
defile the health of a man, but not affect his eternal state.
Rebellion, however is another matter. If one knows better, and
believes and understands this is the commanded diet from their
Creator, and then rejects it; that person is accountable and is in
danger of judgment.(Hebrews
6:4-6)
Jesus did not come to offer
salvation from the first death, but from the second death.
It is appointed to man to die once, then the resurrection.
(Hebrews 9:27)
Jesus and His Apostles' teachings were for purifying the corrupt
character of man, so that through repentance, man might have the
gift of eternal life.(Romans
6:23) But, had
Jesus not given His holy and perfect life for a sacrifice for our
sins, all would be dead in the grave, having no hope of
resurrection.
The food laws of
Leviticus 11
and
Deuteronomy 14
are simply God's instruction in how to properly maintain the
physical human body He had created. They are for man's good health.
But the weightier matters of the law of God are what affects our
spiritual state, our character. God wants us to be pure in
mind and motivated by Godly love. But this in no way means that
those who know that these laws are forever, should be slack in
obeying them. Remember as we read in Isaiah 66, after His return in
glory, Jesus Christ will abolish the eating of unclean meats.
And finally concerning
Jesus' statements in
Mark 7,
-Peter as well as all the rest of the disciples were there when He
explained these things to the Scribes and Pharisees; yet it is
obvious that Peter did not perceive that Jesus was advocating the
eating of just any meat, clean or unclean. Or else why would
He say to the Lord's voice in the vision of
Acts
10, he had
"never eaten anything unholy and unclean"? Remember this was
ten years after Jesus' death, and Peter still labeled the
creatures in the sheet as being unclean to eat. If the
Apostle Peter did not believe that these animals were clean to eat,
then it is certain that he was still teaching the new converts,
gentile and Jew alike, the food laws of
Leviticus 11
and
Deuteronomy 14.
And the Holy Scriptures make it abundantly clear that the New
Testament Church is built upon the teachings of Jesus and His
Apostles. An Apostle is simply "one sent forth with a message".
Not his own message, but the message of the One who sent
him. Since it is obvious that Peter had no message concerning a
change in dietary requirements, then we must assume that Christ did
not "send him forth" with one.
In
conclusion,
we have seen that the Old Testament is clear about clean and unclean
animals. From God's instructions to Noah, to His instructions to His
chosen people, Israel, more than one thousand years later. By
Daniel's account, we have learned that what we eat does have an
effect on our health. And we have found no place in the New
Testament teachings that truly abolish these dietary laws of good
health, although we did learn that the weightier matters are what
would rob us of our reward of eternal life.
Now notice
Matthew
12:36-37 -"And
I say to you, that every careless word that men shall speak, they
shall render account for it in the day of judgment. For by your
words you shall be justified, and by your words you shall be
condemned."
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