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The
very first book of the Bible reveals that God created all things, and
pronounced them to be good. Genesis tells us that after God
created man He put him in a beautiful garden paradise called Eden. Eden
was full of trees bearing fruit, and God gave the first humans all the
trees of the garden to eat of except one, the Tree of the Knowledge
of Good and Evil.
According to the Biblical
account, it is very clear that Adam and Eve were given fruit for food.
But does this mean that man is not to eat animal flesh? Some believe
that in the original creation God did not intend for man to eat flesh.
There is evidence that even animals themselves did not feed on one
another prior to the fall of man. The very fact that after the
restoration of all things (Kingdom of God) spoken of by the
Prophets, animals will not eat each other. Notice
Isaiah 11:6-7
-"And the wolf will dwell with the lamb, and the leopard will lie down
with the kid, and the calf and the young lion and the fatling together;
and a little boy will lead them. Also the cow and the bear will graze;
Their young will lie down together; And the lion will eat straw like the
ox."
It is not Biblically clear
whether God had, or was going to give man permission to kill and eat
other living creatures in the beginning. But it is clear that man has
the right to eat animal flesh today and will eat meat even after the
return of Jesus Christ. Notice
Luke 22:15-16 -"I (Jesus) have earnestly desired to eat this Passover
(lamb) with you before I suffer; for I say to you, I shall never again
eat it until it is fulfilled in the Kingdom of God."
Many erroneously assume that
the term "clean and unclean animal" came from Leviticus, the Israelite
book of the Law. Leviticus 11 does give specific instructions on what
the Israelites were allowed to eat, and what they were not. But God made
distinctions between animals being clean and unclean long before Moses,
or even Abraham. The first Biblical reference is found in the flood
account in Genesis 7, where God instructed Noah to take
one
pair of unclean
animals aboard the Ark, but
seven
pairs of clean
animals.
How do you suppose Noah
knew how to do this? Isn't it obvious that he knew the difference
between the clean and the unclean animals? It was either common
knowledge of his day, or God directly taught him at this time in order
to carry this health law over into the post-flood world Why do you
suppose God commanded Noah to take seven pairs of clean animals? Isn't
it logical to assume it was because they were given to man as food?
Genesis
9 records God's
blessing to Noah.
In Verse 2, God gives
every living thing into his hand. Now notice
Verses 3-4
-"Every moving thing that is alive shall be food for you; I give all to
you, as I gave the green plant. Only you shall not eat flesh with its
life, that is, its blood."
If we are to believe that
"every moving thing" included unclean animals as well as clean
animals, then what was the purpose for identifying some as clean? For
example: If we were to judge an animal clean or unclean by its
appearance or habits, wouldn't a rabbit (unclean) seem cleaner than a
chicken (clean)? But the chicken is a clean animal, while the rabbit is
an unclean animal. The reference to being clean must have meant it was
clean to eat. This was immediately after the flood while yet
there were only single pairs of unclean animals. One male and one female
in order that they may reproduce and replenish the earth. Had Noah taken
this blessing from God to mean he could eat one of the unclean
animals, it would have defeated the very purpose of saving them from the
flood. It would mean the extinction of a species.
Notice also that God said
"as I
gave (you) the green plant."
God did give every green plant to man, but did He give
every plant to him for food? Man cannot literally eat every
green plant that grows out of the ground, because some are poisonous,
aren't they? Surely God did not give man poisonous herbs as food. Just
as every green plant that God caused to grow out of the ground was not
designed for food, so it is with animal flesh. God told Noah to store
food in the Ark for himself and his family as well as for the animals.
Genesis
6 tells us this food
was from the growth of the ground. Notice
Verse 21 -"And
as for you, take for yourself some of all food WHICH IS EDIBLE, and
gather it to yourself; and it shall be for food for you and for them."
(family) Notice that God
instructed Noah to gather "what was edible." Noah knew what
plants were good for food and which were not.
The common concept of the
dietary instructions of
Leviticus
11 and
Deuteronomy 14, is
that they are ceremonial laws made only to remind the children of
Israel that they alone were clean among the nations. Few today, believe
that they were given as food laws to insure proper nutrition. But
if this is true, then why did God make the same distinctions in Noah's
day? And why did He command Noah to take seven pairs of clean animals
aboard the Ark?
Some argue that the
reason for saving seven pairs of clean animals was for sacrificial use.
It is true that clean animals such as lambs, goats and bulls were
sacrificed, but what about all the clean animals mentioned in Leviticus
and Deuteronomy that were never used as sacrifices to God?
If the purpose was for sacrifices only, God could have simply told Noah
to take extra sheep, cattle and goats. But the fact that God gave Noah
the right to kill and eat animal flesh immediately after the
deluge, makes it reasonable to believe that the extra clean animals were
primarily to be food for man. Also, because of the devastating effect
the raging waters would have had on the land, washing the top soil away;
Noah and his family would probably have to live a while without
vegetables. Although, they no doubt took a good supply aboard the Ark,
it would probably not be enough to sustain them through the flood and up
until the time they were able to plant and harvest a crop. Noah, his
wife, three sons and their wives survived the flood. They would need
food during this time of transition. The extra pairs of clean animals
would suffice nicely.
LET'S LOOK
AT
LEVITICUS 11:
Notice
Verses 46-47 -"This is the LAW regarding the animal, and the bird, and
every living thing that moves in the waters, and everything that swarms
on the earth, to make a distinction between the unclean and the clean,
and between the edible creature and the creature which is not to be
eaten."
If you are a Christian,
you may ask -"Why
should I begin my study on how I should eat in the Old Testament?
The answer
is for the same reason the early church searched the Holy Scriptures
daily.(Acts
17:11)
They were searching the only Scriptures in existence at the time,
the Old Testament. And they were putting to test the teachings
of the Apostle Paul, to see if they measured up to what was taught in
these Scriptures. The New Testament was built upon the Old
Testament. When the Apostle Paul wrote his second letter to a young
evangelist named Timothy, he told him to "continue in the things you
have learned and become convinced of, knowing from whom you have learned
them; and that from childhood you have known the Sacred
Writings (Old Testament) which are able to give you the
wisdom that leads to salvation through faith which is in Christ Jesus."
(2
Timothy 3:24-25)
Now notice
Verses 16-17 -"ALL SCRIPTURE (New Testament was not canonized
yet) is INSPIRED BY GOD and profitable for teaching, for reproof, for
correction, for training in righteousness; that the man of God may be
adequate, equipped for every good work."
All the Apostles and the early
Christian congregations read from and studied the Old Testament
scriptures in their services. Jesus Himself read the Sacred Scriptures
aloud in the synagogue on the Sabbath day. This is NOT TO SAY that Jesus
Christ did not make some changes in the New Testament. He certainly did.
But our reference point cannot start with the New Testament. The
New Testament must be studied with solid knowledge of the Old
Testament. This is a mistake many make. They seek to understand the
teachings of the Bible through study of the New Testament alone failing
to realize it is built upon the former Scriptures. If the Old Testament
is not inspired by God, then the New Testament is useless as well. For
it is the Old Testament that foretells the coming of the Son of God we
call Jesus today. It is through those Writings that we recognize Jesus
as Messiah.
Ultimately, all who have ever
lived will have the way they lived their lives judged by what is written
in the books of the Bible, Old and New Testaments. Notice
Revelation
20:12 -"And I saw the dead, the great and the small, standing before the
throne, and BOOKS (of the Bible) were opened: and another book was
opened, which is the book of life; and the dead were judged from the
things which are written in the BOOKS, according to their deeds."
Christians are not the FIRST
people of God. There have been righteous people throughout history. God
declared Noah righteous.(Genesis
6:9) God said of
all men of that time, Noah alone was righteous. What made Noah
righteous? Very little is said to let us know. But in a time when
everyone was doing their own thing, leaving their Creator out of
it, Noah found favor. Noah must have held onto the teachings of
his Creator while others had let go of them. Remember, the
Creator walked and talked in the garden with Adam and Eve. He taught
them how to live righteously, but they disobeyed Him. The problem
pre-flood was not ignorance. It was rebelliousness. Noah warned them,
and preached a message of repentance for 120 years, but no one listened.
Is there any significance in that Noah knew what animals were clean and
unclean? Did this have any bearing on him being righteous before God?
Perhaps the very fact that he knew these health laws of God,
tells us he also was not ignorant in the weightier matters of God's
Law.
There have been other great men
that stood righteous in the eyes of God. Men like Enoch, Elijah, Job and
Abraham. Then in the time of Moses, God called a people to be His
own possession. A chosen people, the children of Israel. The Israelites
were the descendants of Abraham, Isaac and Jacob. Actually, they were
the offspring of the twelve sons of Jacob. They are called Israel,
because the Eternal changed Jacob's name to Israel when he found favor
with Him. "Jacob" means "heel-catcher", but "Israel" means "one who
rules with God."
After calling the children of
Israel to be His people, God gave them Ten great Commandments by which
they were to live. Because of transgressions, God later added some
specific rules to govern a carnal-minded people. These were primarily
civil laws regulating human relations. It is in Leviticus 11 and
Deuteronomy 14 that we find the commandments regarding what these people
of God were to eat. Notice
Deuteronomy
14:4-8 -"These are the animals which you may eat; the ox,
(cattle) the sheep, the goat, the deer, the gazelle, the roebuck, the
wild goat, the ibex, the antelope and the mountain sheep. And any animal
that divides the hoof and has the hoof split in two and chews the cud,
among the animals, that you may eat. Nevertheless,
you are not to eat of these among which chew the cud, or among those
that divide the hoof in two; the camel and the rabbit and the
rock-badger, for though they chew the cud, they do not divide the hoof;
they are unclean for you. And the pig, because it divides the hoof but
does not chew the cud, it is unclean for you. You shall not eat any of
their flesh nor touch their carcasses."
Both
Leviticus
11 and
Deuteronomy 14 go
on to describe what types of fish and seafood, poultry, and insects were
clean and unclean. For instance, the only seafood given for food is fish
having both fins and scales. Bass have both fins and scales and is
clean. Catfish is a skin fish with no scales. Thus, is unclean. Oysters,
lobsters, clams, crabs, shrimp and crayfish would also be unclean for
food.
Of the Bird family, God gives
all birds except the eagle, vulture, the kite, falcon and its
kind.(birds of prey) The raven, ostrich, owl, sea gull, stork, heron and
the bat.
Of the insects God forbids
eating those with wings and that walk on all four legs. However, God
declares clean, the locust, cricket and the grasshopper. The third
chapter of Matthew records that John, the baptist lived on locusts and
wild honey.
You may think that disgusting.
You may also think that one would naturally know what was good to
put in their mouth. But consider the wide variety of foods that are
delicacies to some, while revolting to others. In some South America
countries, people sit at a table with a hole in its center. The purpose
of the hole is to hold the head of a live monkey above the table. Those
partaking of this delicacy must strike the monkey's head with a hammer
until its brains are exposed. They then eat the fresh brains. This is
probably nauseating to some of you reading this article, but it helps
give us a clearer picture of how diets differ culturally.
Another example: The Orientals
eat mice. But would not eat an oyster at all. Americans eat oysters, but
would find mice detestable. The point is, that we can easily get used to
finding certain foods appetizing can't we?
It is clear that the Old
Testament of the Bible teaches that there are clean and unclean animals.
It is also clear by God's Word in Leviticus 11 and Deuteronomy 14 what
animals are clean which are not, and that man was not to eat those that
were unclean. We have also learned by demonstration, that it is not
inherently in man to know which are clean. Without the
Holy Scriptures we would have no way of knowing. Now I realize the Old
Testament is not the only writings from God. I believe in New Testament
Teachings as well. So momentarily, we will examine what the New
Testament has to say about what the Christian is to eat. But based upon
the Old Testament, we must conclude that at this point, that man was
commanded to eat only clean animals. The reason is debatable whether it
was for symbolic, ceremonial reasons, or simply God telling us how to
have a healthy diet. But before we make a change, we must see clearly
how the New Testament teachings of Jesus and His Apostles differed from
the former Scriptures. The Scriptures themselves must be the final
authority.
Most of you are familiar with
the Jewish festival, Hanukkah. This Hebrew word means "dedication". It
is a time of rejoicing for the Jewish people, because after their Temple
was defiled by the Syrian tyrant Antiochus Epiphanes, it was retaken and
dedicated for holy use. Antiochus had desecrated the Temple of God by
placing an idol of Zeus in it, and sacrificing a swine on the
altar. The hog is an unclean animal and was never an acceptable
sacrifice to the Eternal. Antiochus was not making an offering to the
God of Israel, but none the less, the presence of the blood of an
unclean animal on the altar of God, defiled the Temple.
After regaining control of
their Temple, the Jews removed the idol of Zeus, and painstakingly
cleaned the swine blood off the altar. After this was accomplished, the
Temple was ready to be rededicated for the holy use of worshiping the
Lord. In the Temple the Jews found only one lamp with only a small cruse
of oil in it. But miraculously, this lamp burned for eight days, giving
the priests light to prepare the Temple. Thus many call Hanukkah, the
"Festival of Lights". This historical account took place in 165
B.C., about 200 years before Jesus began His ministry.
When God created the pig He
pronounced it "good". But clearly it was not a good animal to
sacrifice in the Temple of God. In fact, its very presence defiled the
earthly Dwelling Place of God. Today Christians are called the
Temple of God. Notice
1 Corinthians
3:16-17 -"Do you not know that you are a TEMPLE of God, and that the
spirit of God dwells in you? If any man destroys the Temple of God, God
will destroy him, for the Temple of God is holy, and that is what you
are."
True Christianity is certainly
more than eating and drinking, but it may be wise to consider that if
God did not want unclean animals in His Dwelling Place that Solomon
built, perhaps He doesn't want them in His Dwelling Place Christ
built, which is inside the Christian. The Church of God is the
Body of Christ.
(1
Corinthians 12:27)
In the book of Daniel we find
the belief that unclean foods can defile oneself. Notice
Daniel 1:8
-"But Daniel made up his mind that he would not defile himself with
the king's choice of food or with the wine which he drank; so he sought
permission from the commander of the officials that he might not defile
himself." Daniel
clearly believed King Nebuchanezzar's choice of food would be bad for
him. Daniel was a prophet. He had the indwelling of the holy spirit of
God in him. He believed, this gentile food would defile his body.
The Overseer granted Daniel's
request to be spared the king's meat, and to be served vegetables and
water only for ten days. This request was granted to Daniel's friends
Shadrach, Meshach and Abednego also. Their outward appearance was to be
checked at the end of the ten days to see if they looked healthy. Notice
Verse 15 -"And at the end of ten days their APPEARANCE seemed better and
they were fatter than all the youths who had been eating the king's
choice food."
The RESULT of this test was
physical. These Jewish lads were healthier than those eating
unclean meats. Daniel was not afraid to offer this challenge to his
Overseer. He was confident that he and his three friends would appear
healthier than the other youths eating the king's diet. And he was
right, so the Overseer continued to serve Daniel the foods he
specifically asked for.
This was a thousand years after
these food laws were given to Israel, but they produced a healthier
Daniel, while he was exiled in Babylon.(586 B.C.) If these food laws
were purely ceremonial, for symbolic purposes only, then why did Daniel,
Shadrach, Meshach and Abednego's appearance of health change so as to be
noticeable? It can only mean, that eating the right foods have an impact
on one's health. And remember, man does not have the ability to know
what is good for him and what is not. Could that be why our Creator
divided the animals into two categories before the flood? And why He
specifically gave His dietary laws to the ancient Israelites in the time
of Moses?
In the book of Isaiah, we find
that one of God's indictments against the people is the eating of
unclean meat. Notice
Isaiah 65:2-4
-"I have spread out My hands all day long to a rebellious people, who
walk in the way which is not good, following their own thoughts, a
people who continually provoke Me to My face, offering sacrifices in
gardens and burning incense on bricks, who sit among graves, and spend
the night in secret places; WHO EATS SWINE'S FLESH, and the broth of
UNCLEAN MEAT is in their pots."
These are very strong words
from God indeed, to a rebellious people. A people who know
better, but refuse to obey their Creator. God does not have such strong
words of judgment to those who do not know any better. He is speaking to
a people that have turned away from His instructions.
After the return of Jesus
Christ and the establishment of God's Kingdom on the earth, man will not
be allowed to eat unclean meats. Notice
Isaiah 66:15-17
-"For behold, the Lord will come in fire. And His chariots like the
whirlwind, to render His anger with fury, and His rebuke with flames of
fire. For the Lord will EXECUTE JUDGMENT by fire. And by His sword on
all flesh, and those slain by the Lord will be many. Those who sanctify
and purify themselves to go to the gardens, following one in the center.
(Pagan religious
rite, see Ezekiel 8)
WHO EAT
SWINE'S FLESH, detestable things, and MICE, SHALL COME TO AN END
ALTOGETHER, declares the Lord."
When Jesus returns in glory as
King of Kings, and Lord of Lords, His is going to make some changes
isn't He? He is going to abolish war. The nations will be forced to turn
their war-machines into useful farm equipment. (Isaiah 2:4) The nature
of the animals will change back to how they were in the beginning. The
dead in Christ will rise from the grave, and all true Christians will be
transformed into glorious spirit beings, in the very likeness of the
returning Christ. And as we learned in Isaiah 66, the practice of eating
things not created clean by God will come to an end.
Now that we have a solid Old
Testament background, let's examine the New Testament teachings on this
subject.
WHAT ABOUT
PETER'S VISION?
Acts 10
records the story of two men and two visions. One man, Peter, was a Jew,
and was an Apostle of Jesus Christ. The other man, Cornelius, was an
Italian (gentile), and served as a Centurion in the Roman Army.
By vision, God communicated
with Cornelius. He told him to send men to Joppa to find a man named
Peter, in order that Peter may accompany them back to Cornelius'
household.
In the meantime, Peter was on
his rooftop praying when suddenly he entered into a trance. While in
this trance, Peter saw the sky open up, and then saw a sheet coming
down. This sheet was full of all manner of unclean moving things.
Animals, birds and insects.
Peter was shocked by the sight
of all this. Then, his shock turned to bewilderment, because God
commanded him to kill and eat of these unclean creatures! But how did
Peter respond? Notice
Verse 14 -"By no means, Lord, for I have never eaten anything unholy
and unclean." This
happened three times. But each time Peter said "No".
After each "No", the voice from
heaven said -"What
God has cleansed, no longer consider unholy."
Did this mean that the meats
formerly considered unclean were now cleansed? Many believe that this is
the meaning of this scripture. But notice that Peter did not
understand the meaning of the vision.
Verse 17
says that he was
"perplexed in
mind as to what the vision which he had seen might be."
If it was
as simple as God making unclean animals clean, it is plain that the
Apostle Peter did not understand that the vision meant that. In fact,
according to scripture, he was "perplexed"
concerning its interpretation.
What about the fact
that Peter disobeyed the heavenly voice? He
recognized the voice as the Lord's.
(Verse 14)
Since Peter knew it was the glorified Jesus speaking to him, why did he
not submit to His commands? And why didn't Jesus
correct him for not obeying His command?
Could it be that the
vision had nothing to do with food?
Remember, Peter had lived with
Jesus for three years. He was chosen as an Apostle of Christ, sent forth
to proclaim the teachings of the Lord. This was ten years after
Jesus had been crucified, the ceremonial and sacrificial rituals had
already been fulfilled by His death. But here, ten years later,
we find Peter still believing in the food laws of Leviticus 11.
It is obvious that Jesus had not instructed Peter to abandon these food
laws.
Although Peter did not
know the meaning of the vision, his actions show that he did not believe
it had anything to do with changing the food laws, or else he would have
eaten, and not been confused.
Now notice what happened next!
While Peter was reflecting on the vision, the holy spirit said to him -"Behold,
three men are looking for you. But arise, go downstairs, and accompany
them without misgivings; for I have sent them Myself."(Verses 19-20)
Cornelius by inspiration
from God, had sent three men for Peter. Could this be why the
sheet was lowered three times, and why God had said "what He had
cleansed, no longer consider unholy" three times?
Somewhere between this point
and his arrival at the home of Cornelius, Peter understood the
meaning of the vision. Cornelius had gathered together his relatives and
close friends to hear the word of God through the Apostle Peter. (Verse
24) Now notice Peter's opening statement to them,
Verses 28-29
-"You yourselves know
how UNLAWFUL
it is for a man who is a
JEW to
ASSOCIATE with a FOREIGNER
(gentile) or to VISIT him; and yet
GOD HAS SHOWN
ME
that I should
not call any man
UNHOLY or
UNCLEAN.
That is WHY I
came
WITHOUT even raising any OBJECTION when I was sent for."
The ancient Israelites, and the
Jews of Peter's day, were forbidden to associate with gentiles
(non-Israelites) because of their religious practices, which were
abominations in the sight of God. God had long warned His people that
association with them would eventually cause the Israelites to stumble
in this regard. Jeremiah 10 says not to even learn how the pagan nations
worshiped their gods. The gentiles were considered unclean to
God, and the Israelites clean.
In times past, the congregation
of God were the natural descendants of Abraham, Isaac and Jacob. But
now, God was opening the door to gentiles as well. God was building a
holy nation, not from the seed of man, but by the spirit of God.
(1 Peter
2:9)
Notice
Acts 10:34-35
-"I most certainly understand now that God is not one to show
partiality, but in EVERY NATION the man who fears Him and does what is
right, is welcome to Him."
God was calling gentiles to
repentance from sin, offering them something they had never had, -a
relationship with their Heavenly Father and His Son. They
were cleansed. And "What God has cleansed, no longer consider
unholy." The lesson the Apostle Peter learned from this
vision sent from God, had nothing whatsoever to do with food, but
with men that were once cut off from God, and unclean in His
eyes. Also, Peter learned exactly what God wanted him to
learn from this dream. And as a result, had no inhibitions
toward entering a household full of gentiles to preach. Peter testified
to this lesson he had learned, at the council at Jerusalem years later,
see
Acts 15.
WHAT
ABOUT 1 TIMOTHY CHAPTER 4?
There are some that believe the Apostle Paul was telling Timothy that
the teaching of abstaining from any food was a doctrine of demons
according to this scripture! But is this really what Paul was saying?
Let's take a close look and see.
Timothy
4:1-5 -"But the spirit explicitly says that in later times some will
fall away from the faith, paying attention to deceitful spirits and
doctrines of demons, by means of the hypocrisy of liars seared in their
own conscience as with a branding iron, men who forbid marriage and
advocate abstaining from foods,
which God has
created to be gratefully shared
in by those who believe and know the truth. For everything created by
God is good, and nothing is to be rejected, if it is received with
gratitude;
for it is
sanctified by means of the word of God
and prayer."
So there we have it, don't we?
It seems clear enough. But it does make me wonder why the Apostle Peter
didn't understand this doctrinal change. Why Jesus had not taught him
concerning a change in this subject, seeing as though, he lived with
Jesus for three years. And even ten years after the establishment of the
NEW COVENANT Peter did not realize that the food laws of Leviticus 11
and Deuteronomy 14 had been abolished by it, as the sacrifices, civil
laws and ritual washings had.
In an effort to harmonize the
Holy Scriptures, perhaps we had better take a closer look at
1 Timothy 4.
Notice carefully that this "demonic doctrine" about food, was the
teaching of abstaining from food "WHICH
GOD HAS CREATED TO BE GRATEFULLY SHARED". Notice also, it was
food that was CREATED for those "WHO KNOW THE TRUTH." "Nothing is to be
rejected."
Does this mean nothing at all, or nothing which God has
"created to be gratefully shared"? Notice the final words of this
scripture, -"For
it is SANCTIFIED by means of THE WORD of God and prayer."
"Sanctify" means to
make holy, or to set apart for right use.
"Sanctified" by "the Word of God", means
FOOD that
is
set
apart
for right use,
by the
Word,
which is the Bible.
Now which
meats has God sanctified for human food?
The only passages found in the entire Bible showing which meats are
set apart (sanctified) for the human diet are Leviticus 11 and
Deuteronomy 14.
Understanding this
viewpoint, harmonizes us with Peter's vision in Acts 10.
It allows us to understand why Peter, being hungry, didn't kill
and eat any of the unclean creatures on the sheet. And why the
Lord didn't reprimand Him for disobeying His command to do so.
Peter knew well this was not the Lord's teaching. It was about something
other than food. It also harmonizes with the account of Daniel
and his three friends. The fact that clean food had a positive effect on
their health. The human body hasn't changed. And neither has the
make-up of the various animals.
WHAT
ABOUT ROMANS 14?
The Apostle Paul's letter to the Church at Rome addresses this issue of
food, but is primarily about tolerance. There were some saints in
Rome that were "weak
in faith"
concerning what they could eat. Some believed in eating
"all
things", while
the
"weak"
would eat vegetables only. This scripture is addressing
the relationship of the meat eater with the vegetarian,
with Paul instructing those strong in faith to bear with
those who are weak.
Notice
Verses 1-2 -"Now accept the one who is weak in faith, but not for
the purpose of passing judgment on his opinions. One man has faith that
he may eat all things, but he who is weak eats
vegetables only."
This entire chapter is about
helping the meat eater and the vegetarian get along within
the assembly of the church. It is Paul's instruction toward being
careful to not offend another in food or drink. For Example: The Bible
does condemn drunkenness, but does not condemn drinking wine or other
alcoholic beverages.
(Deuteronomy 14:26)
Now there are Christians that
drink and those who do not. One who does, should be careful to not
offend another by drinking in his presence. Even though the Bible does
not teach against drinking, it does teach against offending your
brother.
Paul is saying in principle,
that the pursuit of the Kingdom of God is MORE THAN eating and
drinking. It is about loving and showing concern for your brethren.
Likewise, a Christian who eats meat is not to shake the faith of one who
does not. It you were to invite a vegetarian to your home, the Christian
principle is to serve vegetables only. If you were to eat with a
vegetarian brother in a restaurant, you should order a vegetable plate
as well, in order that you don't offend your weaker brother in the
faith. Because he is weak does not mean he is not in the faith of
Christ. Notice
Verse 15 -"For
if BECAUSE OF FOOD your brother is hurt, you are no longer walking
according to love. Do not destroy with your food him for whom Christ
died."
Some had meatless days.
Some esteemed some days above other days in this practice. The Roman
Catholic Church advocates abstaining from eating meat on Friday of each
week, although the Catholic Church in America is no longer required to
do it. Still yet, millions worldwide follow this practice of esteeming
Friday above other days, as a day to abstain from any meat.
In the early Catholic Church
(200-300 B.C.), some days were considered better days to abstain from
any food. Soon after the Church at Rome began to replace the keeping of
the Sabbath with Sunday observance, they ordered that their members
abstain from food on each Sabbath. This was a common practice for many
years.
This was also common among the
gentiles. But even in the Jewish religion, some sects believed in
abstaining from any food on certain days of the week.
Notice
Luke 18:11-12 -"The Pharisee (Jewish Sect) stood and was praying
thus to himself, `God I thank Thee that I am not like other people;
swindlers, unjust, adulterers, or even like this tax-gatherer. I FAST
TWICE A WEEK; I pay tithes of all that I get."
Jesus went on to say, that even
though this Pharisee did all these things in the name of worshiping God,
he was not justified in the Father's eyes because he had exalted
himself above others. He was self-righteous and vain, rather than humble
and contrite. He was trying to stand before his Creator on
his own righteousness and merits, instead of the righteousness of
Christ. God does not OWE us. We OWE HIM. We always fall short, don't
we?
We must continually study to
prove and reprove our beliefs. But God thinks more highly of a
vegetarian Christian who is sincere in his beliefs, conscientiously
denying himself meat, even if it is because he is weak in the faith
as the scripture says; -than he does the Christian who is right in the
letter of the law concerning food, but carelessly offends
another in his freedom.
Notice
Verses 20-21 -"Do not tear down the work of God for the sake of
food. All things indeed are clean,
(made clean by the Word)
but they are evil for the man who eats and gives offense. It is good not
to eat meat or to drink wine, or to do anything by which your brother
stumbles."
In
Verse 14,
the Apostle Paul says the Christian that believes something is unclean
such as meat, it is unclean to him. Meaning, that he would be
sinning in his heart. He would be doing something that he believes is
wrong. Often, as the Christian grows in knowledge and understanding, he
finds that his beliefs change. We all have certain convictions that may
bother our conscience. But some things that may bother us, really
shouldn't. And in fact will not always. As we learn more and more of
God's Word, allowing it to fill our minds and hearts, our perspective
about what is right and wrong, and what is clean and unclean will
change. Our conscience will be educated with the written Word of God,
the Bible, and it will begin to give us freedom in some areas, and
convict us in others. It will replace the "Well, I think", with the
"This is what God says", in our lives.
One of the most serious
problems Christians face, is the unlawful use of lawful things.
And that is what Paul is addressing in Romans 14. In Verse 14, Paul says
that personally, he is convinced, in the Lord Jesus Christ, that all
things are clean. As we have learned earlier in Acts 10,
and 1 Timothy 4, this must be referring to all things created clean,
being clean to eat. The argument in Romans is not WHICH MEATS are clean
or unclean, but whether any meat is clean. It was meat eating
versus vegetarianism. Paul is saying that it is lawful to
eat meat, but if eating meat in your brother's presence offends him,
then you are using a lawful thing in an unlawful way.
WHAT
ABOUT COLOSSIANS 2?
Notice Paul's letter to the Church
of God in Colossae.
Colossians 2:16-17 -"Therefore let no one act as your judge in
regard to food or drink or in respect to a festival or a new moon or a
Sabbath day, -things which are a mere shadow of what is to come; but the
substance belongs to Christ."
First it is clear that there
were those who were judging the saints at Colossae. The subjects of
their judging were,- the food they ate, their religious festivals, the
observance of new moons and the observance of the Sabbath.
Now, every one of these topics
mentioned here are familiar to the Israelite people, because they were
given the "food" laws, the "festivals", the observance of "new moons"
and the "Sabbath" day in which to worship God. The question here is WHO
was doing the judging. Either Jews were judging the saints at Colossae
for NOT keeping these things, or it was their non-Christian family
members and fellow gentile citizens judging them for keeping what they
believed were Jewish things.
A third scenario, is that the
brethren at Colossae were judged by both zealous Jews and
condemning gentiles of their former religions. Gentiles because they
were no longer worshiping the idols in the city, and were practicing
what seemed to them to be the Jewish faith.
And the Jews of the community,
because they were not keeping the Sabbath and Festivals the WAY the
Jews taught. Remember, they judged Jesus' disciples as breaking the
Sabbath simply because they picked a handful of grain from the field and
ate it on the Sabbath.
(Mark
2:23-24) The Jews
taught that is was even unlawful to carry your blanket on the Sabbath.
Jesus told them that the Sabbath was made FOR MAN, not man for the
Sabbath. Jesus never denounced the observance of the Sabbath, in fact He
kept it Himself,(Luke
4:16) but He did
denounce the WAY the Jews were teaching its observance, -saying that
they had made it a burden instead of a delight.(Matthew
23)
I believe that since Colossae
was a gentile city, -that the Christian converts were almost all
gentiles that had formerly not observed the Sabbath or God's
Festivals and Holy Days (Leviticus 23). And in times past,
had eaten any and everything they desired, not knowing the food laws.
And all their family and friends were dismayed at their
sudden change in religious practices. It would have meant they were no
longer sacrificing to the idols of the gods, the Colossians worshiped,
and were not being involved in any of their former pagan god services.
Notice how Peter dealt with
this same problem, -1
Peter 4:3-5 -"For the time already past is sufficient for you to have
carried out the DESIRE OF THE GENTILES, having pursued a course of
sensuality, lusts, drunkenness, carousals, drinking parties and
abominable idolatries. And in all this, THEY ARE SURPRISED that you DO
NOT RUN WITH THEM into the same excess of dissipation, AND THEY MALIGN
YOU; but they shall give account to Him who is ready to judge the living
and the dead."
When I became a Christian, and
began learning more and more of God's will through studying the Bible, I
also was convicted to make changes in my life. I Began to "remember" the
Sabbath day and keep it holy. I learned that I should be observing the
annual Festivals of Leviticus 23. I learned that Christmas and Easter
were observed by pagans long before Christ, so I stopped keeping them.
The more I learned and changed, the more people wondered why I worshiped
God so differently. My parents and some other family members, along with
all my friends, could not understand why I had made such changes. Why
I believed the way I did.
Because I have strived to learn the truth of how God wants a Christian
to live, many have labeled me as "self-righteous" and "legalistic". But
as the Apostle Paul told Timothy, -"All
who desire to live godly in Christ Jesus will be persecuted."(2 Timothy
3:12) And if
you make a mistake at all there are those waiting, standing ready to
call you a "hypocrite". I have experienced first hand, how
even in America, the land of religious freedom, how the true Christian
can be maligned. It surely would have been much worst in the gentile
city of Colossae.
WHAT
ABOUT MARK 7? The
Pharisees and Scribes had noticed Jesus' disciples eating with unwashed
hands. In Verse 5, they asked Jesus why His disciples ate without
washing, and why they were not following the tradition of the
Jewish elders. In
Verse 9 Jesus
replied -"You
nicely set aside the commandments of God in order to keep your
tradition." In Verses
18 and 19, Jesus says that it is not what goes into a man that defiles
him, because it does not go into his heart but his stomach, and is
eliminated. Some translators add
"Thus
He declared all foods clean".
But this phasing is always in parentheses, which means it is a
personal interpretation
of the scripture, and is not in the original
manuscript.
Notice how the King James
translation renders it, -"Because
it enterth not into his heart, but into the belly, and goeth out into
the draught (privy), purging all meats."
Now notice how the
New King James translation renders it,
-"Because it does not enter his heart but his stomach, and is
eliminated, thus purifying all foods."
Was Jesus purifying all
meats or foods? Was He announcing a doctrinal change that would
be a part of the new covenant? Or did He say the human
"stomach" purifies whatever the person eats, before the waste is
passed and "eliminated"? The original manuscript from which
English translations are made, was written in Greek; the Greek word
translated "meats" in the KJV, and "foods" in the NKJV, is "broma",
which simply means "that which is eaten".
The context of
Mark 7
is not kinds of meats or foods, but why the disciples did not practice
the tradition of washing before eating. The Jews taught a ritual of
ceremonial washing of the hands before partaking of their meal. But
there is no commandment from God in the entire Bible,
which forbids eating food with unwashed, or even dirty hands. The
Pharisaical tradition is what is in question here, not the food laws
of Leviticus 11. Jesus, His disciples and the Pharisees and Scribes,
were all Jews. The thought of eating an unclean meat such as pork would
have never even entered their minds. If the Pharisees thought that Jesus
was claiming that the food laws were no longer to be followed,
they would have protested vigorously. Remember, this was the same Jewish
Sect that believed Jesus broke the Sabbath by healing a man. All that
was involved in the healing was Jesus simply uttering the words.(Matthew
12:12-13)
Notice also, Jesus said it is
"not what enters the mouth that defiles a man because it goes to the
stomach" for purifying. But it is what comes out of the mouth that
defiles a man.
Obviously, Jesus is making
reference to the man's eternal state. Eating unclean meat, though
unhealthy is not a spiritual sin within itself. It may defile the
health of a man, but not affect his eternal state. Rebellion, however is
another matter. If one knows better, and believes and understands this
is the commanded diet from their Creator, and then rejects it; that
person is accountable and is in danger of judgment.(Hebrews
6:4-6)
Jesus did not come to offer
salvation from the first death, but from the second death.
It is appointed to man to die once, then the resurrection.
(Hebrews
9:27) Jesus and
His Apostles' teachings were for purifying the corrupt character of man,
so that through repentance, man might have the gift of eternal life.(Romans
6:23) But, had
Jesus not given His holy and perfect life for a sacrifice for our sins,
all would be dead in the grave, having no hope of resurrection.
The food laws of
Leviticus 11
and
Deuteronomy 14
are simply God's instruction in how to properly maintain the physical
human body He had created. They are for man's good health. But the
weightier matters of the law of God are what affects our spiritual
state, our character. God wants us to be pure in mind and
motivated by Godly love. But this in no way means that those who know
that these laws are forever, should be slack in obeying them. Remember
as we read in Isaiah 66, after His return in glory, Jesus Christ will
abolish the eating of unclean meats.
And finally concerning Jesus'
statements in
Mark 7,
-Peter as well as all the rest of the disciples were there when He
explained these things to the Scribes and Pharisees; yet it is obvious
that Peter did not perceive that Jesus was advocating the eating of just
any meat, clean or unclean. Or else why would He say to the
Lord's voice in the vision of
Acts 10,
he had "never eaten anything unholy and unclean"? Remember this
was ten years after Jesus' death, and Peter still labeled the
creatures in the sheet as being unclean to eat. If the Apostle
Peter did not believe that these animals were clean to eat, then it is
certain that he was still teaching the new converts, gentile and Jew
alike, the food laws of
Leviticus
11 and
Deuteronomy 14.
And the Holy Scriptures make it abundantly clear that the New Testament
Church is built upon the teachings of Jesus and His Apostles. An Apostle
is simply "one sent forth with a message". Not his own
message, but the message of the One who sent him. Since it is
obvious that Peter had no message concerning a change in dietary
requirements, then we must assume that Christ did not "send him
forth" with one.
In
conclusion,
we have seen that the Old Testament is clear about clean and unclean
animals. From God's instructions to Noah, to His instructions to His
chosen people, Israel, more than one thousand years later. By Daniel's
account, we have learned that what we eat does have an effect on our
health. And we have found no place in the New Testament teachings that
truly abolish these dietary laws of good health, although we did learn
that the weightier matters are what would rob us of our reward of
eternal life.
Now notice
Matthew
12:36-37 -"And
I say to you, that every careless word that men shall speak, they shall
render account for it in the day of judgment. For by your words you
shall be justified, and by your words you shall be condemned."
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